America, Where Are You? Part 4

The Attack on Marriage

 We call marriage a sacrament because it is a sign of God and His creation. It’s the definition of the word creation. We’ve got to restore this and teach it in the churches. We’ve got to take this simple little nugget of truth and build on it so that eventually we permeate public consciousness with the realization that this isn’t just about equality. This isn’t just about rights for gays versus straights. This isn’t about civil rights. This is about the plan of creation. And if we destroy that, we’re going to bring the wrath of God upon us. We’re actually going to destroy the very nature of the world we live in, the very purpose of the world and the very purpose of life.
Charles Colson


Key point: The Supreme Court decision that redefined marriage in the United States to include same-sex couples didn’t just redefine marriage but also what it means to be human.


For summaries of all the articles in this series, go here.

The final Supreme Court decision my friend Steve cited in his 338-word description of America’s moral unraveling was Obergefell v. Hodges—the 5-4 decision, issued June 26, 2015, that expanded the government’s definition of marriage to include same-sex couples. We’ve discussed the implications and effects of this decision extensively in many articles at Word Foundations; here I’d like to dig into the archives and quote from one of them. In a post I wrote and published within a month of the decision, I cited “Eight Reasons Why the Supreme Court Has Crossed an Ominous Line.” I picked up five of the eight items from the  July 6, 2015 edition of Dr. R. C. Sproul’s radio program Renewing Your Mind. The remaining three arose from my own burden on this issue and my own observations. Here I’ll cite two of the five, and one of the three.

During the radio program, Dr. R. C. Sproul, Dr. R.C. Sproul Jr., Chris Larson, and Lee Webb made these two points among others. Some statements in these summaries come closer to quotes than others, but all accurately reflect the concerns raised.

R. C. Sproul
  • The church doesn’t expect the state to do the work of the church, but it does expect the state to do the work of the state. The state, remember, also is ordained by God. Protecting life and protecting marriage aren’t just religious values but humanitarian values. When we say we object to the redefinition of marriage to include same-sex couples, our concern isn’t that the state has separated itself from the church, but that it has separated itself from God! Since the state is a God-ordained institution, it is doing this to its own peril and to the detriment of its people.
  • What we’re talking about here is not just a rejection of God as Redeemer or as potential Redeemer. We’re talking about a rejection of God as Maker. This is what Paul warns about in Romans 1 when he talks about homosexuality—but the Court went even further than this. This ruling shakes a fist at God and says, “You made all of us, redeemed or not, to be this way (meaning that a man and a woman fit together naturally in marriage), and we’re going to turn this on its head; we’re going to pervert this as heinously as we can. We’re going to celebrate it, too!” This isn’t just telling God, “We know better than You; You’re mistaken and we’re wiser than you.” It’s “This will really tick You off because we hate You!”

A third reason Obergefell moves America and Americans in an especially dangerous direction is multi-faceted.

  • The Court didn’t bring marriage to same-sex couples; instead, it brought same-sex couples to marriage. In other words, the Court didn’t just bestow marriage on same-sex couples that desire it; it brought the characteristics of a same-sex relationship into the institution of marriage, thereby negating those things about natural marriage that make it special.
  1. The Court severed sex and sex differences from the meaning of marriage. In a practical sense, the institution of marriage no longer is about the dynamics inherent in opposite sex relationships; it isn’t about male and female differences anymore.
  2. The Court separated procreation from marriage. Marriage no longer is about a relationship that can produce children. This portends ominously for the future of civilization and its youngest and most innocent citizens.
  3. The Court severed male-female dynamics from parenting, negating the unique contributions of both mothers and fathers from the family. Marriage and the family are no longer about the special skills and contributions a man can make as a father or that a woman can make as a mother.
  4. The Court, rather than validating children, has trampled on their emotional needs by depriving many of them of either a mom or a dad [in every same-sex parent family]. Put another way, the Court ignored the needs children have for the protective influence of a father and the unique, nurturing touch of a mother.

When a society favors adults’ rights over children’s needs, it has become barbaric in the worst possible way.

Tracing the Nation’s Steps

Summarizing or nation’s moral decline, we can say the following. To some extent we are oversimplifying, but not much!

  1. Engel v. Vitale was an initial step in the process that effectively cut off a generation, and future generations, from voluntarily acknowledging God in a public environment.
  2. Having been cut off from God, America had no reference point for recognizing the intrinsic value of human life. Therefore, Roe v. Wade and Doe v. Bolton effectively legitimized in people’s minds, and in the eyes of the law, the practice of turning against the youngest, most innocent, and most vulnerable members of the human family and killing them. To the Court’s majority, they weren’t persons!
  3. Obergefell went even further, denying what it actually is to be a human being. Natural man-woman marriage, you see, affirms what being a human being is all about. This is not to say that single people or homosexual individuals aren’t human; of course they are! It is to say that natural marriage affirms what being human means. Same-sex “marriage” doesn’t just distort that affirmation; it eliminates it—because if two men or two women can marry each other and have exactly what one man and one woman married to each other have (this notion obviously is a lie), marriage has nothing to do with sex, procreation, children, fatherhood, motherhood, male-female dynamics in a relationship, or anything else that truly makes marriage what it is, and that makes being a human being what he or she is. Marriage, after all, is is unique among human beings. It is unknown in the animal kingdom!
Lightstock

Natural man-woman marriage affirms everything about what it means to be a human being. After all, marriage is unknown in the animal kingdom. Only people marry!


What about love? someone will ask. Isn’t marriage about love? Marriage is about love, but it’s not about love exclusively. It isn’t about sex exclusively, either. Authentic marital love cannot be divorced from everything else that we’ve named in item #3. As we indicated, the traits that make natural marriage what it is also empower it to affirm what being human is all about.


Marriage is about love, but it’s not about love exclusively.


Is it any wonder, then, that Steve cited Romans 1:18-32 and said it describes “the current state of the culture of the United States”? Can we really deny that our culture is behaving unnaturally? (See 2 Tim. 3:1-3, KJV.) The Obergefell marriage ruling goes against everything nature teaches us about human relationships—but so do the 1973 rulings that legalized abortion nationwide. It is unnatural, not only for two men or two women to be sexually intimate with each other, but also for a mother to abort her own child, and for a father to approve of eliminating his own flesh and blood!

Witnessing all of these things, can we deny the distinct probability that God has given this country over to its own desires? When we speak of God’s releasing a nation to it’s base appetites, we do not mean that He has done something like releasing a porcelain pitcher in outer space and letting it float gently away. No! Instead, He has done something akin to letting go of the pitcher on earth, where gravity pulls it to the ground and the impact causes it to shatter irreparably.


Everyone is free to sin if he or she chooses to do so. Collectively, a nation may choose to give itself over to sin; and again, it is free to make that choice. However, both individually and corporately, the choice to engage in habitual sin inevitably will bring dire consequences. 


Love Thy Neighbor

Let us have compassion and love for women who’ve had abortions and men who have encouraged them. When a woman faces an unwanted pregnancy she very likely may know no one to whom she can turn for help. Every voice she hears, including the father’s, may be encouraging her to abort her baby. These women need understanding, help, and encouragement to choose life for unborn children.

Let us also care deeply about and help homosexuals and everyone experiencing confusion about his or her gender identity. Let us reach out to them with understanding and friendship—but let us also not fail to present the truth. True compassion, after all, is honest as well as loving.

And of course, we need to be lovingly honest both with individuals and with society at large. We are on a dangerous path as a nation!


America is on a dangerous path!


Has America stepped beyond God’s saving reach? We have no right or authority to assume that she has, but we must heed the warnings Scripture gives us regarding right and wrong, good and evil.

Woe to those who call evil good, and good evil;
Who put darkness for light, and light for darkness;
Who put bitter for sweet, and sweet for bitter! (Isa. 5:20).

If my people who are called by My name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land (2 Chron. 7:14).

But seek first the kingdom of god and His righteousness, and all these things shall be added to you” (Matt. 6:33).

Next time, we’ll look at where the church is in the midst of this cultural moral morass.

 

Copyright © 2018 by B. Nathaniel Sullivan. All rights reserved.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

About “Law” (pictured at top, photo credit here)

At the National Monument to the Forefathers in Plymouth, Massachusetts, Faith stands atop the Monument, with Liberty and Morality seated at the base in front of her, and Law and Education seated at the base behind her. In a country that enjoys authentic liberty, laws do not stand alone. That nation’s laws are not arbitrary but consistent with the other virtues and ideals depicted at the Monument, and therefore consistent with “the Laws of Nature and of Nature’s God.” The National Monument to the Forefathers was dedicated on August 1, 1889.

America, Where Are You? Part 3

The Attack on Innocent Human Life

The entire basis for Roe v. Wade was built upon false assumptions.
—an affidavit submitted by Norma McCorvey (the Roe in Roe v. Wade) to the District Court of New Jersey in 2000—


Key point: Court cases that prevail in court but that were built on lies result in more lies. Chief among the lies Roe v. Wade and Doe v. Bolton have produced is this one: The unborn child is not a part of the human family.


For summaries of all the articles in this series, go here.

On January 22, 1973—ten and a half years after issuing Engel v. Vitale and in the midst of the immediate aftermath of the sexual revolution of the 1960s—the Supreme Court handed down its rulings in Roe v. Wade and Doe v. Bolton. As a result, abortion became legal in all 50 states. Most people do not know that that both these cases were built on lies. Significantly, the plaintiffs, who lived to regret their involvement in these legal efforts, have said this. Read about Sandra Cano—“Mary Doe” of Doe v. Bolton here and here, and about Norma McCorvey—“Jane Roe” of Roe v. Wade here and here.

An analysis of the two abortion cases is available here.

On June 23, 2005, Cano testified before the Subcommittee on the Constitution of the Senate Judiciary Committee. Here is a clip of her testimony, taken from this video.

In the video below, Norma McCorvey—Jane Roe—speaks out.

An effort is underway to present the truth about Roe v. Wade in and through a feature film. You can learn more about that project here.

There’s so much more here that needs to be highlighted, but we’ll limit our remaining space to the case against abortion, or, put another way, the case for life.

The Case for Life

Abortion isn’t about rights, but about this central question: Is the fetus a human being? In other words, What is the unborn? 


Abortion is about this central question: What is the unborn?


Pro-life advocates note that there are just four characteristics that distinguish an unborn baby, or a fetus, from other human beings: size, level of development, environment, and degree of dependency (SLED).

  1. Size: Unborn babies are the smallest among us, but does their size determine their worth? It shouldn’t! We don’t deem those who are physically smaller or shorter as less worthy of life than those of us who are larger or taller. Neither should we say an unborn child is less worthy of life because he or she is smaller.
  2. Level of development: One’s level of development shouldn’t make him or her less worthy of life, either. A newborn isn’t a child; a child isn’t a teenager; and a teenager isn’t an adult. All have a right to life. An unborn baby ought to have a right to life as well; we never use level of development as a reason to kill a person who’s already been born.
  3. Environment: Moreover, one’s environment does not make him or her less of a human being. Sometimes you’re outside, sometimes you’re inside—but you’re just as much of a person in both locations. It’s the same with an unborn baby before he or she exits the womb.
  4. Degree of dependency: Finally, we see a difference in degree of dependency. Yes, a fetus depends heavily on its mother for life, but a newborn baby also is heavily dependent on responsible adults to meet his or her needs. This is true for children as well. It’s true even for some adults, depending on their circumstances and physical health. Are those who are more dependent less deserving of life? Of course not!

Spotlighting these qualities helps to demonstrate just how arbitrary society’s values have become—and how abortion is, essentially, discriminatory in the worst short of way. In other words, abortion denies the reality that a human life inside the womb is indeed a human life. Thus, as Dennis Prager asserts in this excellent video, abortion is immoral. Moreover, while it’s true that “[g]ood societies can survive people doing immoral things…a…society cannot survive if it calls immoral things moral.”

Once the government cut off the next generation from acknowledging God in a public setting, as it did in Engel v. Vitale, it wasn’t all that long before it legalized, authorized, and legitimized the “right” of some members of the human race to eliminate—actually, to kill—others. The victims number in the multiplied millions, and they have been the most innocent and defenseless among us! Since 1973, the number of abortions in the United States has reached nearly sixty million!


Once the government cut off the next generation from acknowledging God in a public setting, as it did in Engel v. Vitale, it wasn’t all that long before it legalized, authorized, and legitimized the “right” of some members of the human race to eliminate—actually, to kill—others in Roe v. Wade and Doe v. Bolton.


Love Thy Neighbor

None of these realities eliminates the critical need to demonstrate love through practical help for women facing unwanted pregnancies. Nor does it negate the need to show love and compassion, and to offer help, to women who’ve had abortions already. Men also have been deeply hurt by abortion, and they often need understanding and help as well.

Amazingly, the abortion decisions represent one more step in the America’s decline, a decline that has continued. Yes, things could get even worse—and they did.

Next time, we’ll explore a third crucial Supreme Court decision and its implications.

 

Copyright © 2018 by B. Nathaniel Sullivan. All rights reserved.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

About “Morality” (see top image; photo credit here)

At the National Monument to the Forefathers in Plymouth, Massachusetts, Faith stands atop the Monument, with Liberty and Morality seated at the base in front of her, and Law and Education seated at the base behind her. Morality is an inseparable part of the formula for freedom from tyranny, as is each of the other four virtues portrayed—faith, law, education, and liberty. The National Monument to the Forefathers was dedicated on August 1, 1889.

 

America, Where Are You? Part 2

The Attack on Voluntary Prayer

[A]s D. James Kennedy once pointed out, in 1935, what was the most educated nation on earth? The answer was Germany. But that didn’t prevent Auschwitz from taking place. So there is such a thing as education, where if it’s devoid of God, it is dangerous.
Jerry Newcombe


Key point: In 1962 the Supreme Court denied school children the opportunity to acknowledge God and seek His blessings for their leaders and the nation. America has been paying a heavy price for this ever since.


For summaries of all the articles in this series, go here.

On June 25, 1962, the Supreme Court handed down its ruling in Engel vs. Vitale, a case involving voluntary school prayer. In New York, the state Board of Regents had written a prayer and encouraged students to recite it in school. Participation was voluntary, but in New Hyde Park, New York, a group of students’ families took the matter to court, contending the policy violated their religious beliefs. The group was led by Steven Engel, who was Jewish. The ruling was 6 to 1 in favor of the plaintiffs, and it would have been 7 to 1 if Justice Felix Frankfurter had not suffered a career-ending stroke. Justice Byron White did not participate because he did not take his position on the court until after oral arguments had been made.

Potter Stewart, Associate Justice of the Supreme Court, 1958-1981

Justice Potter Stewart, the lone dissenter, did not believe the prayer was unconstitutional because the Frist Amendment prohibits Congress from establishing an official religion, not from encouraging prayer. Focusing on the Constitution itself, Stewart wrote, “I cannot see how an ‘official religion’ is established by letting those who want to say a prayer say it.”

On the heels of the ruling, Erwin Griswald, former dean of the Harvard Law School, also objected to the majority’s opinion. He pointed out that the First Amendment of the US Constitution had not been violated, since Congress had made no law establishing a state religion. Neither had the State of New York, for that matter. This, he maintained, was a local matter, not a federal one. Moreover, he contended, “In a country which has a great tradition of tolerance, is it not important that minorities, who have benefited so greatly from that tolerance, should be tolerant, too?”


In a country which has a great tradition of tolerance, is it not important that minorities, who have benefited so greatly from that tolerance, should be tolerant, too?
—Erwin Griswold, former dean of the Harvard Law School, objecting to the Supreme Court’s ruling against voluntary prayer in Engel vs. Vitale


What was the prayer that so offended the majority of justices, as well as the plaintiffs? It was this:

Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our Country.

The 1962 decision became the basis for other Supreme Court rulings that have further restricted school prayer. Other decisions followed after these, and they’ve affected far more than education: In and through them, “the Supreme Court gave birth to an atheistic tyranny that has bedeviled America ever since.” According to the information site conservapedia.com, “Since the banning of school prayer, there have been a 225 percent increase in amount of children without fathers, a 343 percent rise in illegitimate births, and a 454% enlargement in the violent crime rate. These data are taken from the Index of Leading Cultural Indicators, which in turn relies on statistical data collected since 1960.”

A Departure from Founding Principles

The Founders and early leaders of the United States never intended that God would be separated from government, only that government would not establish an official religion. Consider Noah Webster (1758-1843) who has been called the Father of American Scholarship and Education (also go here), or simply, the Father of American Education.

Noah Webster, the Schoolmaster of the Republic

Writing in 1788, Webster said,

In some countries the common people are not permitted to read the Bible at all. In ours, it is as common as a newspaper and in schools is read with nearly the same degree of respect.…Select passages of Scripture…may be read in schools, to great advantage.…My wish is not to see the Bible excluded from schools but to see it used as a system of religion and morality.

Returning to Engel vs. Vitale, we note that in this critical decision, the Supreme Court severed an acknowledgement of God—actually, an opportunity, not a requirement, to acknowledge Him—from the younger generation of Americans.

When a nation, in this case through its court system, kicks God out of public life, what happens? We’ve seen evidence that God steps back! We see this not only in the unraveling of American culture since the early 1960s, but also in the other two Supreme Court cases my friend Steve cited when he wrote about America’s decline.

Stay tuned!

 

Copyright © 2018 by B. Nathaniel Sullivan. All rights reserved.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

About “Education” (see top image; photo credit here)

At the National Monument to the Forefathers in Plymouth, Massachusetts, Faith stands atop the Monument, with Liberty and Morality seated at the base in front of her, and Law and Education seated at the base behind her. Education benefits a nation to the greatest extent possible when it affirms each of the other four values and ideals portrayed. The National Monument to the Forefathers was dedicated on August 1, 1889.

America, Where Are You? Part 1

A Sobering Assessment

I respect the courts, but the Supreme Court is only that—the supreme of the courts. It is not the supreme being. It cannot overrule God, when it comes to prayer, when it comes to life, and when it comes to the sanctity of marriage, the court cannot change what God has created.
Mike Huckabee


Key point: Three landmark Supreme Court decisions have helped chart America’s direction and helped define who and where we now are as a country. To help America recover her moral footing, we first need to understand just how far off the stable path these decisions have propelled our country.


For summaries of all the articles in this series, go here.

In Genesis 3:9 (go here for the context), God asked Adam a powerful question: He “called to Adam and said to him, ‘Where are you?’” This question came on the heels of Adam’s and Eve’s disobeying God by eating the forbidden fruit in the Garden of Eden. It came for Adam’s benefit—not because God was looking for either Adam or Eve. Adam needed to assess where he now was in terms of his relationship with God, and, as it would turn out, in his relationships with everything else.

God Judging Adam by William Blake, 1795

The beginning of a new year gives us a unique opportunity to reflect on where we are in terms of our relationship with God—not just individually, but also as churches, nationally, and culturally. We need to take advantage of this opportunity. Accordingly, this will be the theme of this series of articles.

Steve, a friend and coworker of mine, reads my posts regularly and encourages me a great deal. A few months ago, he told me he would like to write a piece reflecting his own thoughts about where America is right now and what can be done about it. On November 11 of last year, he emailed me an article consisting of 338 words. Steve not as “long-winded” as I am.

President Trump and his wife Melania visit a Las Vegas shooting victim

My friend began by citing the recent mass killings at the First Baptist Church of Southern Springs, Texas on November 5 and at a Las Vegas concert on October 1. These incidents left 84 people dead and 566 injured. To what can we attribute these horrific events? Are some people just that mean? Do we need stricter gun laws?1 Steve indicated that if we go down these paths, we totally miss the main message of the larger picture. He wrote,

Three events in the USA’s past are keystone moments in the history of our great nation.

The Authority of Law Statue at the Supreme Court Building in Washington, DC

First, in 1962, the Supreme Court ruled unfavorably regarding prayer in schools.

Second, in 1973, the Supreme Court made murder of our most helpless citizens legal.

Finally, in 2015, our nation, again through the Supreme Court, declared that people of the same sex could marry.

These three events present a drastic change from the attitudes expressed by the Founding Fathers during the last half of the 1700s.


The Declaration of Independence acknowledges, affirms, and upholds “the Laws of Nature and of Nature’s God,” yet on numerous occasions, the Supreme Court of the United States has thoroughly rebuffed them.


To murder, to not be allowed to pray, and blaspheme the institution of marriage by making legal an act that God calls an abomination is a dangerous set of events. Historically, in the Bible when people take these paths, destruction follows.

In the book of Romans, the last 15 verses of chapter 1 describe the current state of the culture of the United States. Our nation has been given over to itself in its wickedness.

Then my friend essentially said this:

America has a chance to make a change for righteousness and to be saved from destruction, but needed changes will occur, not primarily through the legislative, executive, or judicial branches of our government, as important as the decisions made in all of these institutions are. The changes that must occur to make America truly great again will come when people of faith turn to God.


The changes that must occur to make America truly great again will come when people of faith turn to God.


The church has to be concerned about reaching people—I get that. And it must reach younger generations if it is to survive in the long term. Yet in its well-intentioned efforts to reach the young, it has become a place of entertainment rather than a place where the truth is upheld, a place where people can find a large gym to maintain physical fitness but not discover the gutsy challenges of the gospel, and a place that all too often seeks to be “relevant” over being authentically truthful.

Upholding the Truth in Love

Is there hope for this country? Yes! But to be the lighthouse this nation needs, the church must repent of its entertainment mentality and once again uphold the truth of Scripture, all the while demonstrating genuine love.


To be the lighthouse America needs, the church must repent of its entertainment mentality and once again uphold the truth of Scripture, all the while demonstrating genuine love.


Concluding, Steve cited two verses of Scripture—one from the Old Testament, and one from the New.

In 2 Chronicles 7:14, the Lord declared, “If my people who are called by My name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

In Matthew 6:33, Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

While we must remember that God’s promise in 2 Chronicles 7:14 was extended to His people—those making up the nation of Israel—and that we cannot assume it applies to America in exactly the same way it applied Israel, the principle behind it does have a measure of application for the church in America in the 21st century. Similarly, in the context of Matthew 6:33, Jesus was challenging His followers not to worry about their material needs but to put God’s kingdom first. Even so, the principle of putting God’s kingdom first and of God’s taking care of everything else still is valid and has points of application for the church and the culture today.

Is Steve right in his assessment? I believe he is, and in future posts, I’ll explain why. We’ll look at each of the Supreme Court cases he cites, and then at the state of the church.

Be sure to return next time.

 

top image: www.lightstock.com

Copyright © 2018 by B. Nathaniel Sullivan. All rights reserved.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Note:

1While this isn’t a post on the effects of gun-control laws, this article offers some important insights on that subject.