Twelve Qualities that Should Characterize the Church’s Case for Natural Marriage


These qualities originally were named in parts 4, 5, and 6 of the series titled “Upholding God-Ordained Marriage Is One of the Greatest Ways to Advance the Gospel.” We highlight all twelve in this single post to make it easier for users to read and share.

Key point: Because marriage is about the gospel, the church must contend for marriage in the same ways it contends for the gospel.


Marriage is, and always has been, about more than individual adults alone. It’s also about children, the larger community, and the future of society. Recognizing this, Sean McDowell and John Stonestreet declare, “Marriage must be both taught and portrayed as an institution that is bigger than our desires, whims, feelings, and affections.”1


Marriage is about the gospel.


As Christians, we know as well that God-ordained marriage reflects Christ’s relationship with the church, and consequently, the gospel. Non-Christians cannot understand this aspect of marriage in a way they can explain. Even so, from, in, by, and through marriage, even unbelievers can grasp gospel-related truths, although they may do so unconsciously.

Recognizing all of this, the church must uphold and defend marriage as God designed it. We can call His design “natural marriage” because nature echoes what the Bible says about this foundational institution.

Never before has the church, society, and culture needed a clearer and more accurate message about marriage. In a BreakPoint commentary dated March 31, 2017 and titled “The Silent Suffering of Gay Men,” John  Stonestreet astutely observed that for a variety of reasons “the debate over gay ‘marriage’ and homosexuality has largely fizzled out…[a]nd that’s a shame, because so-called ‘progress’ isn’t bringing about the rosy picture we were promised.”

The church must reignite this debate! It is in a unique and strategic position to help society get out of the mess that has resulted from redefining marriage—and I don’t just mean redefining marriage through Obergefell. The meaning of marriage has been under assault for decades!


God’s people must teach the next generation of Christians why and how God’s Word is right about marriage.


To begin with, God’s people must teach the next generation of Christians why and how God’s Word is right about marriage. This includes explaining how natural marriage represents the gospel. In a previous post, we’ve already discussed two specific ways marriage does this. Explaining these connections, though, is only the beginning. What qualities must characterize the church’s case for natural marriage? Here are twelve.

What the Church Must Do

First, believers must contend for marriage with greater sincerity. All too often Christians and the church have ignored the marriage issue as too controversial. It will turn people away! People will misunderstand! Yet marriage really is about the gospel, and upholding God’s design can indeed help non-Christians see and understand God’s good news about His Son, Jesus Christ.

Second, we must uphold marriage with greater authenticity. We need to work on our own marriages and, with God’s help, bring them to a clearer representation of Christ’s relationship with His church. Churches must step up to the plate to teach and equip men and women to be better husbands and wives—and to teach young people to become men and women of God who will be better husbands and wives when they’re married.

Remember, though, that as important as good marriages are, we have a responsibility not just to have good marriages, but to uphold marriage.


As important as good marriages are, defending marriage isn’t just about improving marriages, but about upholding marriage.


Be Aware, Speak Up Often, and Never Misrepresent God’s Truth

Third, God’s people, both individually and corporately, must speak with greater awareness. This includes an awareness of

  • the hurt and pain associated with homosexuality (go here, here, and here),
  • the longings of children to have both a mother and a father, and
  • the benefits of natural marriage on individual and societal levels (go here and here).

With an awareness of these things, we become gravely concerned for our homosexual neighbors, family members, coworkers, and friends—and we become more determined than ever to expose the lie that limiting marriage to one man and one woman robs them of fulfillment and happiness.

There’s more. A primary reason we as believers defend marriage is because of its underlying meaning in the gospel of Jesus Christ. If we aren’t ashamed of the gospel, then how can we be ashamed of marriage as God designed it, for in it we see the gospel? This doesn’t mean we pick fights with those who disagree with us, but it does mean we are willing to engage with people on this important issue.

Fourth, we must uphold marriage with greater frequency. When was the last time you attended a Bible study, or heard a sermon, not on improving your marriage, but on God’s design for marriage and the importance of revering it and upholding it as an institution? Pastors, where are you?


Pastors, where are you?


Here is an article with links to Bible studies that will help Christians uphold marriage. These can be used as Bible studies or easily adapted as sermons.

Fifth, we must speak with greater clarity. The Bible is unambiguous about the fact that homosexuality is a sin (also go here). We cannot afford to be confused about this basic point; nor can we afford to present an unclear message about it.

In addition, a number of symbols God established to have specific meanings are being grossly and horrifically distorted. If the church does not seek to clarify this misinformation, who will? The need for clarity was the theme of one of my earliest posts at Word Foundations.

The Situation Is Desperate

Sixth, we must uphold marriage with greater urgency. A new poll conducted by the Pew Research Center “found that two years after Obergefell, the Supreme Court decision that required states to recognized [sic] same-sex marriages nationwide, support for allowing gays and lesbians to marry legally is at its highest point in more than 20 years.” The survey also found that while white Protestants in the evangelical tradition oppose same-sex marriage 59 to 35 percent,

younger white evangelicals have grown more supportive: 47 percent of white evangelical Millennials and Gen Xers—age cohorts born after 1964—favor same-sex marriage, up from 29 percent in March 2016.

Additionally, while African-Americans have generally been less supportive than whites of redefining marriage, since 2015 support among blacks has increased 12 points—from 39 percent to a majority—51 percent.

Overall, 62 versus 32 percent of Americans favor same-sex marriage. Contrast that to findings in 2010, when Americans opposed the idea 48 to 42 percent.

Without question, the pro-LGBT media have had an impact on societal opinion. Even so, another survey found that the number one factor compelling people to open their minds to idea that same-sex rights are needed “is knowing somebody who is gay.” I’m sure this is true in the church as well, especially among younger believers.

Why would knowing a homosexual cause a Christian warm to the idea of allowing same-sex couples to “marry”? Having a gay or lesbian friend or family member understandably personalizes this issue for us—but in the debate over the meaning of marriage, we must use our heads, not simply follow our hearts. This is not unloving, because authentic love never ignores the truth!


In the debate over the meaning of marriage, we as Christians must use our heads, not simply follow our hearts. Authentic love never ignores the truth!


Bible-believing Christians recognize all sexual activity outside of natural marriage as sinful and wrong, whether it is illegal or not. This includes homosexuality. So we must ask, Does knowing a drug addict compel us to support that person’s “right” to abuse drugs? What about knowing an alcoholic, or a thief? Do we support his or her “right” to keep behaving the way he or she is behaving just because knowing that person puts a face on this issue for us? Of course not!

Homosexual activists have succeeded in making homosexuality an identity in people’s minds, but in reality it is linked inseparably to behavior, and destructive behavior, at that! (Also go here). If we really care about someone, we will not shy away from telling him or her the truth, even though telling and hearing the truth might be difficult at first.

What About the Children?

Moreover, we must remember that children adopted by same-sex parents are being denied a mother or a father by virtue of the design of the “marriages” of their parents. These parents may be loving and may do a great job meeting many of their children’s needs. The children may appear to be happy, and all may seem to be well. None of this changes the reality the parents’ “marriage” is denying their children an extremely critical need—that of a mom or a dad. Children need both, argues social researcher Glenn Stanton in this short but excellent piece. He is absolutely right! (Also go here.) These children are real people—every bit as real as their adopted parents. Can we please acknowledge their existence and their needs? Let’s let these children, whether we know them by name or not, personalize this issue for us!


Read “Why Children Need a Male and Female Parent” by Glenn Stanton


Stand with Understanding

Seventh, Christians, both individually and corporately, must uphold God-ordained marriage with greater understanding and depth. Among other things, this means never using trite clichés like these.2

  • God created Adam and Eve, not Adam and Steve! Never say this! It trivializes not only God’s creation of human beings as male and female, but also the challenges many young people face as they grapple with sexual feelings, cultural messages about gender identity, and what it means in practical terms to be male or female.
  • I love the sinner, but I hate the sin! Typically, a gay individual cannot separate his identity from his behavior. The same can be said of a lesbian.
  • Homosexuality is a choice. Certainly choices are involved in being homosexual, but homosexuality is complicated. Typically, people do not choose to experience same-sex attraction (see page 9 of this publication from the Family Research Council).

The church has a need to demonstrate a deeper understanding of the nature of homosexuality from a theological perspective as well. It is misleading to say things like, Homosexuality is no worse than any other sin if we don’t sufficiently clarify what this means. While even a sin that seems minor in our eyes is an affront to God and makes a person deserving of hell, on other levels, all sins are not equal. Furthermore, among sexual sins, homosexuality is unique in that it defies what nature teaches about human sexuality. Note the phrases “natural use” and “against nature” in Romans 1:26-27.

Furthermore, Paul wrote that God gave up those who refuse to acknowledge Him “to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves.” Then he added, “God gave them up to vile passions” (vv. 24, 26). James Montgomery Boice notes that God’s giving people up in this way isn’t like His releasing a porcelain pitcher in outer space where it would float harmlessly away. Instead, His action is like releasing the pitcher on earth, where gravity takes over and pulls it fast to the ground!

Stand Wisely

These realities, along with Christians’ love for their homosexual friends and neighbors, compel believers to speak out. As it does, the church must exercise  greater wisdom. This is the eighth item on our list.

As we make the effort to learn what we need to know to become effective defenders of marriage, we also need to pray God will give us the right insights and the right words.

We know that our message is difficult to deliver and difficult to hear. Jesus didn’t sugarcoat the task, either. He told His disciples in Matthew 10:16, “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” This eighth item emphasizes the first portion of Jesus’ admonition—that we be “wise as serpents.”

Let us not forget that ultimately, we have good news for our country and for the individuals in it. Words the prophet Isaiah wrote centuries ago still have application today (see Isa. 55:6-7; 1:18). God forgives if we come to Him on His conditions!

Stand with Humility

Thankfully, God really does stand ready and willing to forgive. We need Him to, because we are in need of His grace just as desperately as is everyone else. As we are “wise as serpents,” therefore, we also must be as “harmless as doves.” This includes having the ninth item on our list—greater humility!

We are not better than anyone else, but because of God’s grace, we are better off! God gets the credit for that—not us, even though we had to receive his offer of grace by exercising repentance and faith (active trust in Jesus Christ).


As Christians, we’re not better than anyone else. Rather, we’re better off because of God’s grace, something He freely makes available to all who are willing to come to Him in repentance and faith.


Stand with the Right Perspective

Tenth, we must make our case with greater reverence and awe. The inspired writer of Hebrews declared, “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral” (NIV). What a privilege we have to be guardians of marriage as God designed it, and consequently the gospel!

Eleventh, we must make our case for marriage with greater resolve. Closely connected with this is making it with greater authority. We always must be gracious, but we need not be on the defensive on this issue! We know we are right, not because our wisdom is superior to anyone else’s, but because of what we have learned as observers of nature and students of Scripture.

Against this backdrop, we never should be thrown off by statements like “Jesus didn’t say anything about homosexuality” or “Scripture condemns homosexual acts only in certain contexts.” The Bible is consistent in all that it teaches about human sexuality, marriage, and human relationships.

Jesus attended a wedding at Cana and thus celebrated marriage (see John 2:1-11).
painting by Maerten de Vos, c. 1596

Having greater resolve and speaking lovingly, yet with authority, we acknowledge a twelfth and final quality that must characterize the church’s case for natural marriage. We must speak with confidence. Let’s learn from the advocates of same-sex marriage. They now have what they sought for so long—government recognition of same-sex unions as marriage—because for decades they contended for this recognition without shame and with great confidence. They didn’t care what people thought of them. Why are we ashamed? Why are we hesitant? History and the truth are on our side!


Homosexual activists didn’t care what people thought of them when they relentlessly and repeatedly contended for same-sex marriage. Why should we be ashamed? History and the truth are on our side!


Speak Now!

As we have said, the situation is urgent. With marriage having been redefined by our government, our nation is changing in profound and ominous ways. With marriage under attack and the gospel threatened, religious liberty also is in peril! Even before the Obergefell ruling, Princeton Professor Dr. Robert George predicted how redefining marriage would affect religious liberty in America.

The church must speak now, lest it be forced to forever hold its peace.


The church must speak now, lest it be forced to forever hold its peace.


Are you willing to speak up? I know of no more worthy causes than marriage and the gospel!

To recap:

The Church Must Defend Marriage with Greater

1. sincerity
2. authenticity
3. awareness
4. frequency
5. clarity
6. urgency
7. understanding and depth
8. wisdom
9. humility
10. reverence and awe
11. resolve and authority
12. confidence

 

Copyright © 2017 by B. Nathaniel Sullivan. All rights reserved.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The passage marked NIV was taken from The Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Note:

1Sean McDowell and John Stonestreet, Same-Sex Marriage: A Thoughtful Approach to God’s Design for Marriage, (Grand Rapids: Baker Books, 2014), 95.

2Alan Shlemon of Stand to Reason (STR) cited these three clichés and discouraged their use at STR’s ReTHINK conference in Birmingham, Alabama on April 21-22, 2017.

Upholding God-Ordained Marriage Is One of the Greatest Ways to Advance the Gospel, Part 6

We have an absolute duty to start training our children in biblical worldview when they are just beyond the toddler years. They’ve got to start understanding that there are some basic truths in life, and that if we abandon them, the whole scheme of living unravels. And marriage is a great example, because very, very few evangelicals, at least that I talk to, have ever heard of marriage talked about this way. They see it as a covenant with one another and with God—the most devout see it that way—but very few people see it as part of the structure of life built into the fact that God has created us and given to us, in His Word, an understanding of man and woman as one, and why that is so, and the purpose of it.
—Charles Colson1

 

  • Part 5 is available here.
  • View summaries of all the articles in this series here.

Key point: It’s not just important that the church and Christians uphold natural marriage, but how they do so.

Part 5 is available here.
View summaries of all the articles in this series here.

In March of 2013, former US Senator Jim DeMint, then President-elect of the Heritage Foundation, made a video in which he encouraged people everywhere to defend and uphold the millennia-old understanding of marriage—one man and one woman committed to each other for life. This definition rightly is called natural marriage because it harmonizes with what nature teaches about human relationships. Here is a portion of what Senator DeMint said.

The institution of marriage existed long before government to provide children with mothers and fathers. Marriage strengthens civil society and limits government. As our marriage culture weakens, big government grows. Just look at how the welfare state got bigger and bigger as the unwed childbearing rate skyrocketed from single digits in the 1960’s to over 40% off all births today.

Ryan Anderson, also of the Heritage Foundation, elaborated.

Redefining marriage does not simply expand the existing understanding of marriage; it rejects these truths. Marriage is society’s least rest rictive means of ensuring the well-being of children. By encouraging the norms of marriage—monogamy, sexual exclusivity, and permanence—the state strengthens civil society and reduces its own role. The future of this country depends on the future of marriage. The future of marriage depends on citizens understanding what it is and why it matters and demanding that government policies support, not undermine, true marriage.


The future of this country depends on the future of marriage. The future of marriage depends on citizens understanding what it is and why it matters and demanding that government policies support, not undermine, true marriage.
—Ryan Anderson—


Anderson, a Catholic millennial, gets it! I’m pleased that he does, and as a protestant evangelical baby boomer, I am more than glad to partner with him to defend marriage. I point to his statements as informative and instructive, not just for Christians of all denominations, but also for all citizens concerned about morality and social stability in America.

The church, however, is the most natural place for Christians to come to understand what really is at stake in the debate over the meaning of marriage. With marriage at risk, freedom and societal stability also are at risk, just as Ryan Anderson has said. Moreover, the gospel also is at risk. The stakes couldn’t be higher!

Toward the end that the number of effective advocates for natural marriage might increase, we have been describing items that should characterize the church’s defense of man-woman marriage. Thought not exhaustive, our list contains 12 items. This article carried our discussions of the first two, and last week’s article our insights on items three through six. Ready or not, we now move to items seven through twelve. 

Stand with Understanding

Seventh, Christians, both individually and corporately, must uphold God-ordained marriage with greater understanding and depth. Among other things, this means never using trite clichés like these.2

  • God created Adam and Eve, not Adam and Steve! Never say this! It trivializes not only God’s creation of human beings as male and female, but also the challenges many young people face as they grapple with sexual feelings, cultural messages about gender identity, and what it means in practical terms to be male or female. Beyond this, it comes off as extremely arrogant in a situation where humility is essential. More on this in a moment.
  • I love the sinner, but I hate the sin! While from a biblical perspective homosexuality is a sinful behavior, a gay or lesbian individual sees it as his or her identity. To that person, to “hate the sin” is to hate the individual!
  • Homosexuality is a choice. Certainly choices are involved in being homosexual, but this does not mean the gay or lesbian individual chose to have same-sex attraction. In fact, it’s almost certain he or she did not! What does a young person do with these deep feelings he or she doesn’t understand? The individual becomes vulnerable to cultural messages that make homosexuality seem extremely attractive and normal.

The church has a need to demonstrate a deeper understanding of the nature of homosexuality from a theological perspective as well. It is misleading to say things like, Homosexuality is no worse than any other sin if we don’t sufficiently clarify what this means. This statement certainly is true in the sense that every sin is an affront to God’s character and authority. Even one sin, no matter how small or insignificant it might seem, makes us deserving of hell. On other levels, though, all sins are not equal. Furthermore, among sexual sins, homosexuality is unique in that it defies what nature teaches about human sexuality. Note the phrases “natural use” and “against nature” in Romans 1:26-27.

There’s more. Referring to those who refuse to acknowledge God, Paul wrote in verse 24, “Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves.” In verse 26 the apostle added, “God gave them up to vile passions” (emphasis added). James Montgomery Boice notes

that people tend to think of God’s giving people up to their desires (see vv. 24, 26) as being akin to releasing a porcelain pitcher in outer space and letting it float harmlessly away. Not so. It really is like letting go of the pitcher on earth, where gravity causes it to drop to the ground and possibly shatter completely.

Stand Wisely

These realities, along with Christians’ love for their homosexual friends and neighbors, compel believers to speak out. Warnings certainly can be issued in an unloving manner, but failing to issue a warning in a perilous or a potentially perilous situation is undeniably unloving. This brings us to the eighth point: the church must exercise greater wisdom. In Proverbs 25:11-12, Solomon, guided by God, offered these keen insights:

11 A word fitly spoken is like apples of gold
In settings of silver.
12 Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

As we make the effort to learn what we need to know to become effective defenders of marriage, we also need to pray God will give us the right insights and the right words. We know that our message is difficult to deliver and difficult to hear. Jesus didn’t sugarcoat the task, either. He told His disciples in Matthew 10:16, ““Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” This eighth item emphasizes the first portion of Jesus’ admonition—the need to be “wise as serpents.”

Let us not forget that ultimately, we have good news for our country and for the individuals in it. The words Isaiah the prophet wrote centuries ago still have application today.

Seek the Lord while He may be found,
Call upon Him while He is near.
Let the wicked forsake his way,
And the unrighteous man his thoughts;
Let him return to the Lord,
And He will have mercy on him;
And to our God,
For He will abundantly pardon (Isa. 55:6-7).

18 “Come now, and let us reason together,”
Says the Lord,
“Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be as wool” (1:18).

Stand with Humility

Thankfully, God is ready and willing to forgive. We need Him to be, because we are in need of His grace just as desperately as is everyone else. As we are “wise as serpents,” therefore, we also must be as “harmless as doves.” This includes having the ninth item on our list—greater humility!


Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom (James 3:13, NIV).


We must never convey an attitude that we are better than anyone else because we aren’t guilty of this sin or that sin—whatever the sin might be. Whatever we have been spared, it is God who has spared us, and only by His grace! We’re not better than anyone else, but because of God’s grace, we are better off! God gets the credit for that—not us, even though we had to receive his offer of grace by exercising repentance and faith (active trust in Jesus Christ).


As Christians, we’re not better than anyone else. Rather, we’re better off because of God’s grace, something He freely makes available to all who are willing to come to Him in repentance and faith.


Stand with the Right Perspective

Tenth, we must make our case with greater reverence and awe. The inspired writer of Hebrews declared, “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral” (NIV). What a privilege we have to be guardians of marriage as God designed it, and consequently the gospel!

Eleventh, we must make our case for marriage with greater resolve. Closely connected with this is making it with greater authority. We always must be gracious, but we need not be on the defensive on this issue! We know we are right, not because our wisdom is superior to anyone else’s, but because of what we have learned as observers of nature and students of Scripture. God did not make a mistake when He designed marriage to be between one man and one woman for life. In fact, this divine action was one of the Lord’s richest blessings to humanity. Accordingly, marriage reflects His richest blessing to humanity, the good news—the gospel—of Jesus Christ.

Against this backdrop, we should never be thrown off by statements like “Jesus didn’t say anything about homosexuality” or “Scripture condemns homosexual acts only in certain contexts.” The Bible is consistent in all that it teaches about human sexuality, marriage, and human relationships.

Jesus attended a wedding at Cana and thus celebrated marriage (see John 2:1-11).
painting by Maerten de Vos, c. 1596

Having greater resolve and speaking lovingly, yet with authority, we acknowledge a twelfth and final quality that must characterize the church’s case for natural marriage. We must speak with confidence. Again, we need not be put on the defensive with regard to this issue. Let’s learn from the advocates of same-sex marriage. They now have what they sought for so long—government recognition of same-sex unions as marriage—because for decades they contended for this recognition without shame and with great confidence. They didn’t care what people thought of them. Why are we ashamed? Why are we hesitant? History and the truth are on our side!


Homosexual activists didn’t care what people thought of them when they relentlessly and repeatedly contended for same-sex marriage. Why should we be ashamed? History and the truth are on our side!


In his book titled Marriage and the Mystery of the Gospel, pastor and theologian Ray Ortlund writes, “Everyone who revers the gospel has compelling reasons to champion biblical ethics.…The fact that we too are sinners does not exempt us from taking this stand. Our own sinfulness simply means that we take our stand with humility and honesty. But we must not be silent. What is at stake in our sexuality is nothing less than the gospel itself.”3

Are you willing to speak up? I know of no more worthy causes than marriage and the gospel!

Next time, we will review our discussion of the 12-item list to make sure we get the big picture.

  • Part 7 is available here.
  • An article showcasing all 12 qualities that must characterize the church’s case for marriage is available here.

Copyright © 2017 by B. Nathaniel Sullivan. All Rights Reserved.

Notes:

1Charles Colson with Anne Morse, My Final Word, (Grand Rapids: Zondervan, 2015), 144.

2Alan Shlemon of Stand to Reason (STR) cited these three clichés and discouraged their use at STR’s ReTHINK conference in Birmingham, Alabama on April 21-22, 2017.

3Ray Ortlund, Marriage and the Mystery of the Gospel, (Wheaton, IL: Crossway, 2016), 115.

 

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Two passages were taken from The Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

image credit: bride’s and groom’s hands on Bible, www.lightstock.com

 

 

 

Resistance Is Not Futile—It Is Necessary, Part 2

The Present Challenge
Resisting Obergefell Respects the Rule of Law

Find out just what any people will quietly submit to and you have the exact measure of the injustice and wrong which will be imposed on them.
—Frederick Douglass1

Part 1 is available here.

Last time we examined the Supreme Court’s decision in the 1857 Dred Scott case and established that the court ignored the Constitution and overstepped its authority. We remembered the words of abolitionist Frederick Douglass, who pointed to a higher law and exposed the court for exercising arbitrary judgment and imposing its will in a tyrannical manner.

We further recognized how several of Douglass’s statements about Dred Scott also address Obergefell v. Hodges, the recent Supreme Court decision that redefines marriage nationwide to include same-sex couples; and we implicitly affirmed that we must act to resist Obergefell for many of the same reasons Douglass and others in his day were compelled to resist Dred Scott. A coalition of more than 60 scholars has released a statement through the American Principles Project showing us the way. You can read their manifesto here.

Let’s review some of the statement’s major points.

The Mess We Are In

The scholars establish early on that the court’s decision in Obergefell ignored the text of the Constitution, the Founder’s original intent, and the court’s own principles of constitutional interpretation to redefine marriage. Moreover, the Supreme Court “supplied no compelling reasoning to show why it is unjustified for the laws of the states to sustain marriage as it has been understood for millennia as the union of husband and wife.”

440px-Supreme_Court_US_2010

The scholars cite the strong and unsparing statements of the four dissenting justices; then they go on to note four costly consequences Obergefell surely will bring upon America. We summarize these as follows.

First, the ruling not only ignores the unique procreative element in natural marriage, it also falsely legitimizes the dismissal of those who seek to uphold it for the good of society in general and children in particular. As we have discussed previously, the procreative element of a man-woman relationship is central to what marriage is all about: “Only a heterosexual union can produce a baby. Infertile couples certainly do exist, but they do not negate the general rule that when one man and one woman come together and share themselves with each other intimately and sexually, the way is paved for conception, pregnancy, and the eventual arrival of a child.”2 We also observed, “The future of the human race depends on reproducing it so those dying out can be replaced. This can occur only with heterosexual couples.”3 To tilt the debate against those making these arguments, especially without any rational grounds for doing so, is to act in a truly tyrannical manner. This leads us to the second point.

Second, the court’s decision won’t just increase the probability of dismissing adherents of natural marriage; it seeks to shut them down totally by using the legal system to intimidate dissenters and force compliance, even when consciences are violated. We have seen this played out repeatedly in recent years, even before the Supreme Court issued its ruling.

Third, by removing the element of gender from the legal definition of marriage, the court destroyed the legal foundation for keeping any relationship or network of relationships from being legally considered a marriage.

Fourth, usurping the will of the people, the Constitution, cultural tradition, and historical precedent, five justices of the court issued an arbitrary ruling and acted as an absolute authority with no accountability whatsoever.

Continuing, the scholars at the American Principles Project state,

Any decision that brings about such evils would be questionable. One lacking anything remotely resembling a warrant in the text, logic, structure, or original understanding of the Constitution must be judged anti-constitutional and illegitimate. Obergefell should be declared to be such, and treated as such, by the other branches of government and by the citizens of the United States.

We must not miss significance of this paragraph. A bare majority of the nine justices of the Supreme Court have violated the Constitution of the United States in redefining marriage. Their ruling is therefore illegal and should not be recognized as legitimate or binding.

Quoting presidents James Madison, who is known as the “Father of the Constitution,”4 and Abraham Lincoln, the scholars demonstrate that national statesmen of the past have understood the constitutional limits placed upon the Supreme Court. These same limits apply today but unfortunately are not widely recognized.

James-Madison-3

Abe-Lincoln-233x300

These terms are not used, but this essentially completes the “whereas” portion of the document. The remaining text can be considered the “be it resolved” section. Here is a summary of that section.

The Challenge Before Us

The scholars emphasize that just as Madison and Lincoln understood “that the Constitution is not whatever a majority of Supreme Court justices say it is,” they also recognize this reality and remind all public officials that they are sworn to uphold the Constitution, not a Supreme Court ruling. Thus,

  • Obergefell is binding only to the plaintiffs in the case, and federal and state officials should not see it as binding on any other party.
  • Federal and state authorities should affirm the right of the states to define marriage and should encourage state officials uphold those definitions as they perform their duties.
  • Authorities should legally and practically assist those who resist the Obergefell ruling for reasons the Constitution authorizes and protects.
  • Authorities should openly discuss how and why Obergefell must be resisted and should work to reverse this unconstitutional ruling.

In the concluding paragraph, the scholars at the American Principles Project affirm that ordered liberty in the United States of America is threatened when a Supreme Court ruling without legal foundation is treated as settled law. Thus, to truly obey the law of the land and to preserve liberty, public officials and ordinary citizens alike must resist the Supreme Court’s redefinition of marriage. The scholars’ statement declares simply, yet profoundly, “We emphasize that the course of action we are here advocating is neither extreme nor disrespectful of the rule of law.”

We emphasize that the course of action we are here advocating is neither extreme nor disrespectful of the rule of law.

The scholars did not quote Dr. Martin Luther King, but they certainly could have. As you read this quote, keep in mind that many mistakenly believe that in the Obergefell ruling, the Supreme Court settled the marriage debate in this country by establishing same-sex marriage as the law of the land. Not so. According to the Constitution, while the court can interpret law, it cannot create it. Also, a Law exists that is higher than even the Constitution, and that Law remains in force. King said,

martin-luther-king-jr-ftr

There are just laws and there are unjust laws. I would agree with St. Augustine that an unjust law is no law at all…One who breaks an unjust law must do it openly, lovingly…I submit that an individual who breaks a law that conscience tells him is unjust, and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its injustice, is in reality expressing the very highest respect for law.5

In the finest tradition of respect for the law, it is our noble call to resist tyranny and to uphold the true law of the land. May God give us the grace, strength, and courage to so act.

Copyright © 2015 by B. Nathaniel Sullivan. All Rights Reserved.

Notes:

1http://www.brainyquote.com/quotes/quotes/f/frederickd134373.html#ojXu0aK63IowKzvu.99

2,3http://www.wordfoundations.com/2015/08/13/the-high-cost-of-denying-the-obvious-part-3/

4https://en.wikipedia.org/wiki/James_Madison

5http://rense.com/general32/duty.htm

Statement Calling for Constitutional Resistance to Obergefell v. Hodges