These activists aren’t after a “live-and-let-live” policy. They’re on a march to force all Americans to celebrate and affirm what they do under the penalty of law.
Key point: Same-sex marriage never was the ultimate goal of LGBT activists. Rather, “marriage equality” is a means to even more destructive ends. In the process, advocates of man-woman marriage are being punished severely for their views. Yet, even those who stay silent cannot remain unaffected by the societal upheaval that is taking place.
Myth #14: Same-sex marriage has implications for the same-sex couple only, and not for others. “If don’t agree with same-sex marriage,” we were told, “don’t worry. “Changing the definition of marriage won’t affect you!”
Fact: Same-sex marriage affects everyone because it influences the culture with regard to everything from perceptions about what marriage is to attitudes about how to deal with those who dare to express support for the natural family. Those who dissent, even politely, are severely punished—under the banners of “diversity” and “tolerance.” These ideals are misleading, because genuine diversity isn’t pursued, nor is tolerance practiced.
Let’s begin by highlighting briefly how advocates of man-woman marriage often are treated. Here we see some of the clearest evidence that same-sex marriage adversely affects people who oppose it and act on their convictions. We aren’t talking here about people who treat homosexuals rudely, but individuals who, based on their deeply held religious beliefs, politely turn down opportunities use their talent and their goods and services in same-sex weddings.
On December 5, 2017, the Supreme Court heard oral arguments in Masterpiece Cakeshop v. Colorado Civil Rights Commission. In that case, Masterpiece Cakeshop owner and operator Jack Phillips has been told by the state of Colorado that he must provide custom-made wedding cakes for same-sex couples. Keep in mind he gladly does business with homosexuals in all other contexts—but believing that marriage is between one man and one woman, he could not, in good conscience, participate in a same-sex wedding. He was sued, and his case has gone all the way to the Supreme Court.
In commenting on Jack’s case and where we as a nation now have arrived in the debate over what rights flow from government recognition of same-sex marriage, Gary Bauer of the Campaign for Working Families observes that years ago,
the left and the radical gay rights movement made a version of a libertarian, live-and-let-live argument: You can marry who you want, I just want to marry who I want. And a lot of Christians, particularly young Christians, bought that argument. It was, we were told, a matter of love to accept it.
But as is almost always the case with radical social change, what started out as a libertarian appeal inevitably turned into a movement to use of the full power of the federal government to threaten and browbeat everyone into kneeling in submission to the new normal.
It’s a variation of what has happened in the abortion debate. The pro-abortion movement started out arguing that women should have “the right to choose” to control their own bodies, but recently has focused its efforts on forcing nuns to subsidize abortions.
Jack Phillips isn’t the only wedding service provider who believes in natural, man-woman marriage (also go here). Yet these attempt to coerce those who do not wish to celebrate same-sex weddings into actively participating in them isn’t the only way the new definition of marriage is affecting more than just gay and lesbian couples.
A Means to Many Different Radical Ends
It is now clear that “marriage equality” has not been the only goal of militant homosexual activists—and probably this has not even been the primary goal. Now that the government recognizes same-sex unions as marriage, activists can use that very fact as a crowbar to pry open a great many other “opportunities,”—legal and otherwise—for themselves and for other LGBT individuals. In other words, as important as marriage is, we are wise to see the Supreme Court’s marriage ruling as about a great deal more than marriage alone. It is about marriage—but it’s also about everything else! If you don’t realize this, you have been hibernating during the last two-and-a-half years as marriage debate has given way to debates over whether biological males can use women’s restrooms and whether children who express discontent with their biological sex should be given puberty-blocking drugs or other hormone therapy.
The Supreme Court ruling redefining marriage is about marriage—but it also is about everything else!
Dr. James Dobson made some dire predictions just weeks before the Supreme Court issued its decision about marriage. He wrote of a torrent of lawsuits that would be coming against Christians and others who believe in man-woman marriage. He also said,
Pastors may have to officiate at same-sex marriages, and they could be prohibited from preaching certain passages of Scripture. Those who refuse to comply will not only be threatened legally, but many will be protested and picketed by activists. Perhaps this is a worst-case scenario, but maybe not. Prison is also a possibility.
Moreover, it isn’t far-fetched at all, Dobson contended, to envision that Christian wedding service providers will have to choose between serving at same-sex weddings and going out of business. And Christian colleges, especially those that receive federal money through any avenue at all—even individual student grants and loans—could be prohibited by law from teaching the biblical view of marriage. Dobson went on to cite a then-recent piece from liberal newspaper columnist Frank Bruni, who had written that church leaders ought to be forced to remove homosexuality from their list of sins.
In the same opinion piece, Bruni also said that the
debate about religious freedom should include a conversation about freeing religions and religious people from prejudices that they needn’t cling to and can indeed jettison, much as they’ve jettisoned other aspects of their faith’s history, rightly bowing to the enlightenments of modernity.
Professional counselors, added Dr. Dobson, would become yet another target of the state, which would issue regulations mandating their practices adhere to the government’s definitions of marriage and morality. School textbooks, too, would be rewritten to advance the gay agenda even further. After all, if marriage is not just for a man and a woman but also for two men or two women, then homosexuality is on par with heterosexuality—and all government entities, including schools, should treat them the same way.
Right Before Our Eyes
Do any of Dr. Dobson’s warnings sound extreme today, nearly three years after same-sex marriage was made legal nationwide by judicial fiat? There is no question that the push for everything LGBT activists want has accelerated—and a great deal of what Dr. Dobson predicted is happening right before our eyes! Mark it down! If Jack Phillips loses his case before the Supreme Court, the dam will burst and a flood of litigation will come crashing down on those who believe in man-woman marriage. These lawsuits will relate to every context in which dissent can be expressed. Current trends portend that this is precisely what will happen.
If Jack Phillips loses his case before the Supreme Court, the dam will burst and a flood of litigation will come crashing down on those who believe in man-woman marriage. These lawsuits will relate to every context in which dissent can be expressed.
The assault on counseling and counselors currently is ongoing. Keep in mind that with regard to counseling and therapy, gay activists’ goal is to prohibit clients from getting help to overcome unwanted same-sex attraction and help to grapple with other related issues. Not surprisingly, part of the strategy is to misrepresent and demonize this type of professional help. You can watch one professional counselor set the record straight here. If anyone is struggling with same-sex attraction and/or gender identity issues and wants help, shouldn’t he or she be able to get it? Not if militant gay activists have their way!
If anyone is struggling with same-sex attraction and/or gender identity issues and wants help, shouldn’t he or she be able to get it?
The push to promote the LGBT agenda in schools started long before the Obergefell decision was released (go here, here, here, here, here, and here.). This article shows how the marriage ruling makes the problem much, much worse—and harder to fight.
A Total Makeover of Society
So, why can’t two people who love each other marry? This was the question we repeatedly were asked. It sounds innocent enough, but homosexuals have not been singled out for mistreatment at this point. For millennia, there have been a good many loving relationships that governments have not recognized as marriages or potential marriages. A father cannot marry his daughter; nor can an individual marry his or her pet cat or dog; and two men or two women couldn’t marry because their relationship also did not and cannot qualify as a marriage. Now, however, the government says it does.
Quite tellingly, a lesbian activist admitted five years ago that the real goal of her movement is destroying marriage altogether. Masha Gessen said,
It’s a no-brainer that (homosexual activists) should have the right to marry, but I also think equally that it’s a no-brainer that the institution of marriage should not exist. …(F)ighting for gay marriage generally involves lying about what we are going to do with marriage when we get there—because we lie that the institution of marriage is not going to change, and that is a lie.
The institution of marriage is going to change, and it should change. And again, I don’t think it should exist.
(F)ighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie.
—Masha Gessen, lesbian journalist and activist—
Tim Huelskamp, a three-term congressman from Kansas’s first district, understood this. CNSnews reporter Lauretta Brown summarized Huelskamp’s statements at the 2014 March for Marriage this way.
Congressional Representative Tim Huelskamp (R-Kansas) said he agreed that the ultimate goal of homosexual “marriage” is to destroy the institution of marriage altogether by diminishing it to whatever type of contract people sign on to and, at the same time, denying the natural right of children to be raised by a mother and a father.
Author and political science professor Paul Kengor also sees the goal as the total destruction of marriage and the family. The radical left, he says, has been trying to obliterate the family for two hundred years. Now, in and through same-sex marriage, militant LGBT activists have found the perfect means by which they can fulfill their cherished dream.
Just how radical will it get? Fasten your seatbelt! Among other things, LBGT activists are “now encouraging society to view children as ‘genderless.'” Canada issued the first gender-neutral government ID card for an infant in April of last year, and not long after that, the state of Oregon began issuing state ID cards and driver’s licenses that also are “gender-neutral.” The designation for the individual’s sex can be M, F, or X. Ponder this for a moment: What would it be like to grow up from infancy in a setting where the adults taking care of you refuse to acknowledge that you are a boy or a girl?
What would it be like to grow up from infancy in a setting where the adults taking care of you refuse to acknowledge that you are a boy or a girl?
Leftists, including LGBT activists, will continue to advocate this type of approach to reality, even as they also attack everyone who dares to publicly make the case for a biology-based gender identity framework and the traditional family. If allowed to continue unchecked, activists’ efforts will lead to societal chaos. Note carefully that radicals wouldn’t be able to accomplish all this, certainly not nearly as effectively, without same-sex marriage.
Within a few days after the Supreme Court released its decision redefining marriage, Ben Shapiro expressed concerns similar to those of Dr. Dobson. He wrote,
Leftists have already moved to ban nonprofit status for religious institutions that refuse to acknowledge same-sex marriages; leftists have already sued into oblivion religious business owners who refuse to participate in same-sex weddings. It will not stop there. Religious schools will be targeted. Then, so will homeschooling programs. The secular religion of the left has been set free to pursue its own crusade against the infidel.
And who is “the infidel” in this case? Anyone who does not share, and yes, celebrate, everything about LGBT agendas and lifestyles. Or it might just be someone who wants a semblance of order in society.
The Grieving Don’t Even Get a Break!
In Cincinnati, Ohio on March 7, 2018, a male employee at a funeral home won the legal right to dress as a woman when he performs his duties for his employer. It was a three-judge panel from the US Court of Appeals for the 6th Circuit that ruled in the employee’s favor. Alliance Defending Freedom represented the Michigan funeral home and its majority owner in this case. ADF’s report on the ruling read in part,
The company’s sole corporate officer and majority owner, Thomas Rost, is a devout Christian whose faith informs the way he serves customers with compassion during one of life’s most challenging moments.
The male employee served as a funeral director, regularly interacting with the public and grieving family members and friends. After informing the funeral home of his intention to begin dressing as a female at work, the employee was dismissed for refusing to comply with the same company dress code that all other men are required to follow while on the job.
The Equal Employment Opportunity Commission (EEOC) took the matter to court on behalf of the dismissed worker. Note that the EEOC, a government entity, contended for the LGBT position. On the first round, a lower court ruled in favor of the funeral home. In its ruling, the federal district court cited the Federal Religious Freedom Restoration Act and stated that it protected a business owner’s right to enforce a dress code rooted in genuine religious convictions. The EEOC appealed that decision and won.
Gary McCaleb, ADF Senior Counsel, had this to say after the 6th Circuit panel overturned the lower court’s ruling:
American business owners, especially those serving the grieving and the vulnerable, should be free to live and work consistently with their faith. The funeral home’s dress code is tailored to serve those mourning the loss of a loved one. Today’s decision misreads court precedents that have long protected businesses which properly differentiate between men and women in their dress and grooming code policies.
The multi-location funeral home has won more than one award for the services it has rendered in the three communities where it is located in and near Detroit. Now, according to the court, it must allow a man in women’s clothing to serve as a funeral director. This means he must be allowed to wear women’s clothing while he performs his work with grieving families! Would you want a man in women’s clothing to coordinate the arrangements for the memorial service and burial of one of your loved ones? Might this court ruling set the stage for the eventual closure of the funeral home? One doesn’t have to have a wild imagination to envision this scenario.
Yes, it is a myth that same-sex marriage affects only same-sex couples. There are even more incidents to highlight as we seek to expose this important myth. Tune in next time to read about at least two more events.
You will see evidence, not only of the marriage ruling’s severity, but also of its pervasiveness.
And you’ll understand even more thoroughly why we must contend for natural marriage in robust and compelling ways.
Copyright © 2018 by B. Nathaniel Sullivan. All rights reserved.
image credit, top image: rainbow flag flying in the Castro District of San Francisco, California
image credit: Gary Bauer at the 2007 Washington DC Values Voters conference
image credit: Ben Shapiro at the University of Missouri in 2015