America, Where Are You? Part 5

The State of the Church


Here is the great evangelical disaster—the failure of the evangelical world to stand for truth as truth. There is only one word for this—namely accommodation. The evangelical church has accommodated to the world spirit of the age.…This accommodation has been costly, first in destroying the power of the Scriptures to confront the spirit of our age; second, in allowing the further slide of our culture. Thus we must say with tears that it is the evangelical accommodation to the world spirit around us, to the wisdom of this age, which removes the evangelical church from standing against the breakdown of our culture.
Francis Schaeffer

Tell me what the world is saying today, and I’ll tell you what the church will be saying in seven years.
Francis Schaeffer


Key point: In its efforts to avoid offending people, will the church wind up offending the One it never would dream of offending—God Himself? Unless it makes a conscious decision to honor God in the environment of moral quicksand in which it finds itself, the church will indeed offend God. The good news is that through the church, God still can turn America back to Himself. God’s people however, must cooperate with Him for this to happen.


Summaries of all the articles in this series are available here.

Last time, we stated the following.

  1. Engel v. Vitale was an initial step in the process that effectively cut off a generation, and future generations, from voluntarily acknowledging God in a public environment.
  2. Having been cut off from God, America had no point of reference for recognizing the intrinsic value of human life. Roe v. Wade and Doe v. Bolton therefore legitimized the practice within the human family of turning against one’s own and killing the most vulnerable and defenseless members.
  3. Obergefell went even further, denying what it actually means to be a human being. Natural man-woman marriage affirms what being being a human being is all about, but same-sex “marriage” effectively removes that affirmation from the institution of marriage, at least as far as public recognition is concerned.

This is not to malign anyone, especially homosexuals and those struggling with gender identity issues. The truth is, however, that telling them to “be who you are” actually will hinder them from being who they really are and finding fulfillment by reaching their God-given potential. Their struggles are real. We must be understanding and offer compassionate and loving help. Yet this does not mean telling anyone it’s OK to follow their base inclinations and desires. Proverbs 14:12 and Proverbs 16:25 are identical. They declare,

There is a way that seems right to a man,
But its end is the way of death.

It doesn’t help that our country has lost a clear understanding of what is required to have and maintain genuine liberty. Liberty is not license—the freedom to do whatever our base desires urge us to do. Rather, it is freedom within the reasonable restraints set by morality, law, and respect for the rights and freedoms of others.


Authentic liberty is not license—the freedom to do whatever our base desires urge us to do. Rather, it is freedom within the reasonable restraints set by morality, law, and respect for the rights and freedoms of others.


Liberty, as Depicted at the National Monument to the Forefathers in Plymouth, Massachusetts (see below)

Where is the church with regard to this cultural quicksand? To answer that question, let’s first recall that in Matthew 10:16, Jesus said to His disciples, “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”

Lightstock

I believe the church is following Jesus’ command to be as harmless as doves but unfortunately is failing to be as wise or as shrewd as serpents. Moreover, the church needs a shot of boldness.

The Pressure to Conform

In a very real sense, God’s people find their situation similar to that of a teen who is outnumbered by the crowd. Here is an excellent example. Researchers recruited several groups of ten young people to help them with a study of how well teens could see. The participants were told that they would be shown numerous sets of three lines, each of different lengths, and would be asked to indicate which was the longest line in each case: A, B, or C.

The researchers, however, weren’t really studying eyes or vision. They actually were investigating the effect of peer pressure on teenagers. Nine of the ten participants in each group were told privately to choose the second longest line rather than the longest one, while the tenth individual was allowed to keep on believing the study was all about teens’ ability to see.

In incident after incident, when the facilitator would introduce a set of lines and ask the group for a show of hands when the longest line was named, nine of the ten would, in unison, raise their hands for the second longest line, bewildering the tenth young person. Could I have misunderstood the instructions? They seemed so simple, the confused teen must have thought. Didn’t they say we are to indicate which line is the longest? The directions were repeated, and no, the student had not misunderstood them. All were to indicate which of the three lines was longest. The pressure to join the group was enormous—so much so that 75 percent of the teens studied raised their hands with the rest of the group, even though everything they were seeing was contrary to all the instructions they had been given and what they knew to be true!

Only 25 percent of the teens refused to go along with the crowd; just 1 in 4 was willing to take a stand for what he or she knew to be right, despite all his or her questions and the undeniable awkwardness of the situation. I can’t understand why no one else is choosing the right line, but I am certain which line is longest, and I’m going to raise my hand for it!1 Their courage and their actions are to be admired—and emulated!

Several lessons arise from this true story.

  • First, appearances can deceive. In terms of reality, the participants who were informed about the study actually were ignorant about the lengths of the lines. Moreover, even though the ones whose responses were being studied were not “in the know” about the real purpose of the study, these individuals actually were right about which lines were the longest. This is especially true when the student went against the consensus of the group. Let’s put it another way: The enlightened really were misinformed, and the misinformed were enlightened.

The enlightened really were misinformed, and the misinformed were, in fact, enlightened.

  • Second, the instructions were straightforward and simple, and in one sense, following them was simple. Still, following them was anything but easy! Even obvious realities can be hard to acknowledge in the face of a group consensus to the contrary.
  • Third, decisions to “go along with the crowd” were made based on emotions, including the understandable desire to be liked and the awkwardness of taking a singular stand.
  • Fourth, in real-life situations, the choice to follow the crowd brings only short-term benefits. By contrast, aligning oneself with reality, even though one is made to fell quite uncomfortable in the here and now, affords an individual or group a host of advantages in the long-term. Why? Reality is a friend to those who accept it and cooperate with it, but an enemy to everyone who denies and resists it.

The church is like each young person in the study who faced nine others with different opinions. What would he or she do—state the obvious, despite being overwhelmingly outnumbered, or go along with the crowd to avoid controversy?

Equipped with God’s Truth, the Church Is in Touch with Reality

Abortion advocates claiming to contend for women’s rights have loud voices and great influence, and in their eyes, to be pro-life is to be anti-woman. Nothing could be further from the truth (go here and here). On January 31, 2018, the following statement appeared on BreakPoint’s Facebook page:

Too many pastors soft-pedal their teaching on #abortion. Maybe they don’t want to be seen as getting “political.” Or perhaps they believe this subject is not their calling. They might even fear offending people. #Pray that God would grant the #pastors in your community #courage to teach the entire counsel of #Scripture, including commands to protect the innocent. Pray that they would have the #wisdom to speak accurately. Pray that they would also have the #compassion to speak kindly.

With regard to marriage, the situation is desperate, as evangelicals increasingly warm to the idea of same-sex marriage. If the church doesn’t understand what marriage is, then the real definition of marriage, including marriage as a picture of Christ and the church, and consequently marriage as a picture of the gospel, will forever be lost to society. We must realize people do not have to understand the theology to benefit from the model! Even atheists benefit from it! Natural man-woman marriage reflects and conveys divine realities even “under the radar,” even without people realizing they are recipients of divine truth. The natural world does the very same thing (see Psalm 19:1-4).

Remember the study on peer pressure. Do not forget that the enlightened actually were misinformed, while the misinformed were enlightened. Do not forget that God is truth and the source of truth, and He has revealed truth in His Word. Human life is His masterpiece, and to destroy it is to offend Him. Natural, man-woman marriage has God’s fingerprints all over it! For Christians to withhold the truth about marriage when society is so terribly misinformed on this issue is to fail to faithfully represent the God who established it, and the gospel.

One is reminded of Joshua and Caleb, who also were outnumbered when they gave their report on the land of Canaan. In their case, they were outvoted 10 to 2. Could the Israelites conquer the land? Joshua and Caleb said yes, but the other 10 spies said no! Because these two men remained faithful to God despite appearances and even against overwhelming odds, the Lord permitted Joshua and Caleb to enter the promised land, even as he He barred everyone else in their generation from doing so.

James Tissot, The Grapes of Canaan

Please know it is not my wish or intention to disparage or discourage the church or its leaders. Ministry, including evangelism, is very hard work, especially in this culture! Moreover, many pastors’ plates are so full they are overwhelmed! I sympathize, and I understand.

Even so, Jesus said,

13 “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

14 “You are the light of the world. A city that is set on a hill cannot be hidden.15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

A Place to Start

The church can begin speaking out for the truth by doing so within its own walls, educating its own people. It must talk about and defend those ideals and institutions that are under vicious attack. Start with marriage. Hebrews 13:4 declares, “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and the sexually immoral” (NIV). This article names twelve traits that must characterize the church’s case for natural marriage. Pastors and other leaders should explore and explain to God’s people the deep theological truths reflected in natural marriage, including ways that marriage is a picture of the gospel. Here and here some articles that will help you convey these ideas.

All is not lost, but much has slipped away. Much is slipping away even now. The situation is urgent!

All is not lost, but much has slipped away. Moreover, much is slipping away even now. I believe, and my friend Steve believes as well, that God wants to use His church to call America back to Himself. To do that, the church must repent of seeking to entertain people and once again endeavor first to please God. When it does, it will demonstrate not only that it loves God supremely, but also that it truly loves others.

What is life? What is marriage? What is the nature of God? What is the gospel? What is salvation? All these questions are tightly interwoven.

Which line is the longest?

Are we who have the truth willing to declare it?

Are you willing to do your part?

 

Copyright © 2018 by B. Nathaniel Sullivan. All rights reserved.

Note:

1Dr. James Dobson, Preparing for Adolescence: How to Survive the Coming Years of Change, (Grand Rapids: Revell, 2006), 37-39.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The Scripture passage marked NIV has been taken from The Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

About “Liberty” (see above; photo credit here)

At the National Monument to the Forefathers in Plymouth, Massachusetts, Faith stands atop the Monument, with Liberty and Morality seated at the base in front of her, and Law and Education seated at the base behind her. Genuine liberty isn’t possible without the other virtues portrayed—faith, law, education, and morality. The National Monument to the Forefathers was dedicated on August 1, 1889.

 

America, Where Are You? Part 3

The Attack on Innocent Human Life

The entire basis for Roe v. Wade was built upon false assumptions.
—an affidavit submitted by Norma McCorvey (the Roe in Roe v. Wade) to the District Court of New Jersey in 2000—


Key point: Court cases that prevail in court but that were built on lies result in more lies. Chief among the lies Roe v. Wade and Doe v. Bolton have produced is this one: The unborn child is not a part of the human family.


For summaries of all the articles in this series, go here.

On January 22, 1973—ten and a half years after issuing Engel v. Vitale and in the midst of the immediate aftermath of the sexual revolution of the 1960s—the Supreme Court handed down its rulings in Roe v. Wade and Doe v. Bolton. As a result, abortion became legal in all 50 states. Most people do not know that that both these cases were built on lies. Significantly, the plaintiffs, who lived to regret their involvement in these legal efforts, have said this. Read about Sandra Cano—“Mary Doe” of Doe v. Bolton here and here, and about Norma McCorvey—“Jane Roe” of Roe v. Wade here and here.

An analysis of the two abortion cases is available here.

On June 23, 2005, Cano testified before the Subcommittee on the Constitution of the Senate Judiciary Committee. Here is a clip of her testimony, taken from this video.

In the video below, Norma McCorvey—Jane Roe—speaks out.

An effort is underway to present the truth about Roe v. Wade in and through a feature film. You can learn more about that project here.

There’s so much more here that needs to be highlighted, but we’ll limit our remaining space to the case against abortion, or, put another way, the case for life.

The Case for Life

Abortion isn’t about rights, but about this central question: Is the fetus a human being? In other words, What is the unborn? 


Abortion is about this central question: What is the unborn?


Pro-life advocates note that there are just four characteristics that distinguish an unborn baby, or a fetus, from other human beings: size, level of development, environment, and degree of dependency (SLED).

  1. Size: Unborn babies are the smallest among us, but does their size determine their worth? It shouldn’t! We don’t deem those who are physically smaller or shorter as less worthy of life than those of us who are larger or taller. Neither should we say an unborn child is less worthy of life because he or she is smaller.
  2. Level of development: One’s level of development shouldn’t make him or her less worthy of life, either. A newborn isn’t a child; a child isn’t a teenager; and a teenager isn’t an adult. All have a right to life. An unborn baby ought to have a right to life as well; we never use level of development as a reason to kill a person who’s already been born.
  3. Environment: Moreover, one’s environment does not make him or her less of a human being. Sometimes you’re outside, sometimes you’re inside—but you’re just as much of a person in both locations. It’s the same with an unborn baby before he or she exits the womb.
  4. Degree of dependency: Finally, we see a difference in degree of dependency. Yes, a fetus depends heavily on its mother for life, but a newborn baby also is heavily dependent on responsible adults to meet his or her needs. This is true for children as well. It’s true even for some adults, depending on their circumstances and physical health. Are those who are more dependent less deserving of life? Of course not!

Spotlighting these qualities helps to demonstrate just how arbitrary society’s values have become—and how abortion is, essentially, discriminatory in the worst short of way. In other words, abortion denies the reality that a human life inside the womb is indeed a human life. Thus, as Dennis Prager asserts in this excellent video, abortion is immoral. Moreover, while it’s true that “[g]ood societies can survive people doing immoral things…a…society cannot survive if it calls immoral things moral.”

Once the government cut off the next generation from acknowledging God in a public setting, as it did in Engel v. Vitale, it wasn’t all that long before it legalized, authorized, and legitimized the “right” of some members of the human race to eliminate—actually, to kill—others. The victims number in the multiplied millions, and they have been the most innocent and defenseless among us! Since 1973, the number of abortions in the United States has reached nearly sixty million!


Once the government cut off the next generation from acknowledging God in a public setting, as it did in Engel v. Vitale, it wasn’t all that long before it legalized, authorized, and legitimized the “right” of some members of the human race to eliminate—actually, to kill—others in Roe v. Wade and Doe v. Bolton.


Love Thy Neighbor

None of these realities eliminates the critical need to demonstrate love through practical help for women facing unwanted pregnancies. Nor does it negate the need to show love and compassion, and to offer help, to women who’ve had abortions already. Men also have been deeply hurt by abortion, and they often need understanding and help as well.

Amazingly, the abortion decisions represent one more step in the America’s decline, a decline that has continued. Yes, things could get even worse—and they did.

Next time, we’ll explore a third crucial Supreme Court decision and its implications.

 

Copyright © 2018 by B. Nathaniel Sullivan. All rights reserved.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

About “Morality” (see top image; photo credit here)

At the National Monument to the Forefathers in Plymouth, Massachusetts, Faith stands atop the Monument, with Liberty and Morality seated at the base in front of her, and Law and Education seated at the base behind her. Morality is an inseparable part of the formula for freedom from tyranny, as is each of the other four virtues portrayed—faith, law, education, and liberty. The National Monument to the Forefathers was dedicated on August 1, 1889.