An Excerpt from “Uphold the Gospel by Defending Marriage”

You can access the complete article here.

Only a Heterosexual Union Can Reflect Unity and Diversity Within the Godhead

Fifth, Jesus went on to say, “So then, they are no longer two but one flesh.” Having quoted Genesis 2:24 in Matthew 19:5, the Master Teacher underscored the “one-flesh principle” of man-woman marriage in 19:6. A husband and wife are to become one flesh, not just physically, but on many levels, including relationally, socially, financially, and in other ways as well. While a married person’s individuality does not cease, it no longer has independence as its primary focus, but oneness with the marital partner.

We could say a great deal about this, but here we want to emphasize this point: Marital oneness reflects the oneness we see in the triune Godhead. In John 10:30, Jesus said, “I and My Father are one.” Jesus is God, but He is neither the Father nor the Spirit. In a variety of ways, He is different from each one. Yet there is unity among the Trinity’s Members.

We see evidence of the Trinity even before God made human beings. On the cusp of creating humanity, the Father, Son, and Holy Spirit discussed the matter.

26 Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image; in the image of God He created him; male and female He created them. 28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Gen. 1:26-28).

Within the Godhead, as we have indicated, we see both unity and diversity. Not coincidentally, while both men and women are equal in worth and are equally made in God’s image, men reflect His image in a variety of ways that women typically do not, and vice versa. Let’s put it another way. Men and women are both human, yet they are different (also go here, here, and here); there is unity and diversity among them. These are God’s “fingerprints” on His highest creation! The fact that human beings consist of both males and females represents not only the wide range of ways people showcase God’s image, but also the unity and diversity that coexists within the Godhead.

These truths lead us to an inescapable conclusion. While all people, both males and females, are made in God’s image, the one-flesh nature of man-woman marriage reflects His image in ways no individual man or woman can—and in ways no same-sex couple can, whether the state says they are “married” or not. Here we are in no way equating singleness with same-sex marriage. Rather, we’re upholding man-woman marriage as uniquely able to reflect the broad range of ways God’s image is evident in human beings. This is especially critical for children, whose first impressions about God come from their parents.


The one-flesh nature of man-woman marriage reflects God’s image in ways no individual man or woman can—and in ways that no same-sex couple can, whether the state says they are “married” or not.


And later in the article…

Jesus Did Not Misrepresent Himself

Eighth, we must not be naïve. There are those who will point to this passage and say Jesus wasn’t talking about the definition of marriage when He spoke against divorce. It is clear, however, that Jesus appealed to and upheld the age-old definition of marriage to speak against divorce.

God didn’t arbitrarily ordain that marriage would be a lifelong commitment between one man and one woman. Instead, in making man and woman in His image, He established marriage. God made every person, whether male or female, in His image; but the world gets to see even more of God’s nature than individual people can reflect. Marriage provides an even clearer picture of God and what He is like. God is unchanging, so we can know divinely designed portraits are not fluid or subject to change. This doesn’t mean people always succeed in presenting the truth about God through the institution of marriage; Jesus Himself acknowledged human failure at this point. It does mean people and society always benefit when they seek to uphold the ideal.

Marriage also is a portrait of the relationship of Christ and His bride, the church. God’s Son came from heaven to earth to pursue His bride by living a holy life and then sacrificing Himself on the cross for her. He remains faithful to the end. To suggest that in Matthew 19 and Mark 10 that Jesus’ words affirming marriage somehow leave the door open to redefining it is to totally misunderstand and misrepresent biblical teaching. As important as marriage is, a great deal more is at stake here than marriage, and that’s saying a lot! People’s understanding of the very nature of God is at stake!


To suggest that in Matthew 19 and Mark 10 that Jesus’ words affirming marriage somehow leave the door open to redefining it is to totally misunderstand and misrepresent biblical teaching.


The gospel, the primary message of the Bible, is at stake as well. Because marriage is a picture of Christ and His church, it also is a picture of the gospel. If the gospel is worth upholding, marriage is worth upholding.

 

Copyright © 2017 by B. Nathaniel Sullivan. All rights reserved.

Unless otherwise indicated, Scripture has been taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

 

top image: The Garden of Eden by Thomas Cole, 1828